Celtic Visions: Seership, Omens and Dreams of the Otherworld
by Caitlin Matthews
Reviewed by Autumn Rose
Typically for this author, Caitlin Matthews’ newest book is a blend of information and practical suggestions. On the information side, she gives us nine meaty chapters describing and interpreting the psychic practices of our druidic Irish and Welsh ancestors. The descriptions go well beyond dictionary definitions and are illustrated by quotations mostly from original sources. In addition, Matthews offers in some cases interpretations not previously encountered by this reader.
For example, she touches on the corrguinnacht, the crane posture. In this posture the practitioner stood on one foot, with one hand raised and one eye closed, while performing a spell. According to Matthews, the aim was to “cancel” one side of the body in the physical world so that it could appear in the Otherworld, thus allowing the practitioner to exist in both realms simultaneously.
Another such interpretation involves the ancient Irish custom of imposing geasa, or taboos. Matthews describes geasa as soul contracts, designed to protect the soul for as long as the contract was not broken. If the person in question was a king, the protection extended to his kingdom. Violations of geasa chipped away at the soul, and successive violations weakened it progressively. Thus, in the tales of Cú Chulainn and of Conaire, when each had violated all his geasa, he became vulnerable to death. It’s interesting to note that this interpretation links the strength of the body to the integrity of the soul. In the case of a king, again, the health of his soul determined the health of the land.
Beyond these and other explorations of ancient Celtic psychic beliefs and customs (e.g., the bull ceremony , the Three Cauldrons, poetic inspiration and so on), Matthews seeks to help readers adapt these customs for personal use today. To quote the author herself, “This book will not make you a seer, but it will help you become better attuned to your instincts, imagination, insight, and inspiration.” When an author makes a claim like this for his or her work, it should always be understood that fulfilling the promise depends almost entirely on the effort the reader/practitioner puts into it. Reading the book is not enough by itself. Nobody gets from Point A to Point B by reading a map. One has to undertake the journey.
Matthews gives the reader plenty of help along the way. At the end of each chapter she provides a suggested exercise intended to put the practitioner in closer touch with both the proximate world of Nature and the Otherworld. For example, after the chapter titled “Omens and Divination” she shows how readers, by habitually observing their natural surroundings and noting events that follow, may learn to recognize omens that can inform and guide them.
The icing on the cake of this book is a pronunciation guide---always a gift to those not versed in Old Irish. I recommend Celtic Visions, especially to beginning students, for its wealth of information and its usefulness as a guide to personal development.
[amazon_link id="1780281110" target="_blank" ]Celtic Visions: Seership, Omens and Dreams of the Otherworld[/amazon_link]
- Hardcover: 242 pages
- Dimensions: 7.5 x 5 inches
- Publisher: Watkins Publishing, 2012
- ISBN: 978-1-78028-111-7