The Divine Feminine in Ancient Europe

The Divine Feminine in Ancient Europe: Goddesses, Sacred Women and the Origins of Western Culture

[Originally Published in Henge Happenings #99]

McFarland Publishing announced the release this fall/winter of Sharon Paice MacLeod’s new book, The Divine Feminine in Ancient Europe. Sharon is a Henge member and Keltria Journal author.

According to the publisher,

This book is an exploration of the spiritual traditions of ancient Europe, focusing on the numinous presence of the divine feminine in Russia, Central Europe, France, Britain, Ireland and the northern regions. Drawing upon research in archaeology, history, sociology, anthropology and the study of religions to connect the reader with the myths and symbols of the European traditions, the book shows how the power of European goddesses and holy women evolved through the ages, adapting to climate change and social upheaval, but always reflecting the importance of living in an harmonious relationship with the environment and the spirit world. From the cave painting of southern France to ancient Irish tombs, from shamanic rituals to Arthurian legends, the divine feminine plays an essential role in under- standing where we have come from and where we are going. Comparative examples from other native cultures, and quotes from spiritual leaders around the world, set European religions in context with other indigenous cultures.

I am definitely looking forward to reading it. To order, see McFarland Publishing’s web site, http://www.mcfarlandpub.com or Amazon.Com to purchase.

- TT

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Airway Heights Chaplain Seeks Sponsor for Inmates (Washington)

Photo of Airway Heights Corrections Center

Airway Heights Corrections Center

Greetings to you from DOC Chaplain Joseph Luce at Airway Heights Corrections Center –

The purpose of my email today is to extend to you a heartfelt invitation from the inmates in the Druidry group here at Airway Heights Corrections Center to come here to minister or to teach or to share with us. We are asking you to consider sponsoring our Druid group, or perhaps sharing in the sponsorship of the group.

The Druidry group here began in July 2012 and meets twice per month. The group has prepared and enjoyed outdoor and indoor rituals at eight key times during the year, including fire festivals. I can attest that the men here are sincere about learning and practicing Druid rituals and Druid magic. They are asking me to pass on their heartfelt invitation to you for your help.

In the words of the inmate group themselves, “We are a newly formed Druid group tudy sessions and eight fire festivals.”here at Airway Heights Corrections Center. Our members study or adhere to various Druidic traditions or teachings including, but not limited to, the OBOD, AODA, and the ADF. We are in dire need of a sponsor to facilitate group functions that include two monthly study sessions and eight fire festivals.”

We are appreciative of any time or assistance you could provide. Please feel free to contact me regarding the process and qualifications for your sponsorship.

The group also is need of pamphlets or literature packets to generate interest and awareness of Druidry here at AHCC among the general population, as well as study materials to gain spiritual depth. Donations would be welcomed at:

AHCC – Religious Program Donations – Druidry
Attn: Chaplain Luce
11919 W. Sprague Ave.
PO Box 1899
Airway Heights, WA 99001

Blessings to you,

Chaplain Joseph Luce
(509) 244-6800
jpluce@doc1.wa.gov

DUIR – URA – Druid Cord

DUIR – URA – Druid Cord

by Eibhlean/Owl GryphonSong Clan

Photo of Secretary Eíbhlean

Eíbhlean

Cord work is widely adaptable. One very basic use is for protection. A cord can be made with the intent to protect the wearer from harm. Then, when worn, the cord protects from specific types of harm as the need arises. One caution: these protective cords should only be used when needed, not casually worn day in and day out. They work well when sleeping in an unfamiliar place, or visiting somewhere the wearer is uncertain about.

The truly wonderful thing about the Druid’s Cords is that they are completely Continue reading

Unverified Personal Gnosis, Truth and Imbas

Unverified Personal Gnosis, Truth and Imbas

by Searles O’Dubhain

Thumbnail photo of Searles O'Dubhain.

Searles O'Dubhain

As Amergin White Knee has taught us in the Cauldron of Poesy materials:

"When the Cauldron of Knowledge is turned by divine ecstasy, rather than by human joy alone, its special grace is a gift that transforms a person, who becomes both sacred and knowledgeable, so that their works include miracles, prophecies, judgments and precedents. It is these people who establish the wisdom that guides our knowledge and regulates the forms of our speech. Though this knowledge comes from within a person, its truth and its power is from the gods and originates from outside of a person."

This is one of the main abilities of the Draoithe (Irish Druids) and the Filidh (Irish Vision-Poets) that distinguishes them from all others. It is the knowledge that illuminates and is known as imbas in Irish and is called awen in Welsh/British writings and traditions. Some modern folks term such inspirations as UPG (Unverified Personal Gnosis). This seems to be an attempt to negate prophetic knowledge and inspiration as being only imagined (until it is verified by currently accepted science or through academic logic alone). To apply this term as a blanket to divinely inspired knowledge is to overlook a few truths from that heritage:

In ancient Irish society and tradition, that which was true was considered to have its own power to stand alone in the world or anywhere, to the point that those who heard truth could see its meaning and importance even when it seemed to contradict those things that were supposed to be the “accepted wisdom.”

To this point, it was the Druids and Poets who were seen to be the sources of imbas and the judges of truth in that society. This attitude and basis in that society had an accompanying paradigm saying that no person could be a Druid, Poet or Judge who had ever been demonstrated to have broken the truth and to have presented a falsehood.

Generally, the imbas or awen that was received by a Celtic Seer was seen to be verified in Nature or in the actions/results of the people presented in the traditional tales. If not already a tradition, then  the results of a divine prophecy or a discovered wisdom had to be eventually demonstrated in society by examples or outcomes (remembering that a given for a wise person in Irish Celtic society was that they retained their status and position only so long as they were shown to be true and correct).

As Katheryn Simms observed and stated in her article, the “Poetic Brehon Lawyers,” this idea of truth from imbas bringing real results to the people was not just an Irish or a Welsh notion, but was a pan-Celtic concept:

“The pagan belief that the moment when a judge issued his verdict was an encounter between the human and the divine, and that the will of the gods was outraged by an unjust decision, while just judgements drew down divine blessings, is already testified among the Celts of Gaul in the first century B.C. where Strabo remarks that the druids were chiefly trusted to try cases of homicide, and that when there is an abundance of these they consider that there is also abundance of the land, presumably because their many just judgements drew down the gods blessing on the crops. “

Imbas is not a free ride. It has to be demonstrated to be true wisdom from the gods. Such inspiration and universal truth is not unlike Einstein’s brilliant understanding about the ways in which matter and energy are related. The truth of it came to him in a flash and he spent years (if not the rest of his lifetime) proving and expanding upon this insight. I expect that ancient and modern druids also do the same with their own knowledge that is received from the minds of the divine. It is not enough to receive the revelation; one must also do the work of bringing the new truths back to the people in a useful and relevant way.

Being true and wise is wonderful but one must also be useful and productive. That is why the demonstration of imbas is to be found in the results that grow from its seeds rather than in claims or even discussion. The tales are filled with how prophecy and the uncovering of hidden things is accomplished or demonstrated to be true. These tales formed the basis of society’s codes of living and morals to the point that prophecy and divine truth were considered to be usual rather than exceptional (or to be challenged as untrue out of hand, as is often the case in our more disillusioned and skeptical modern society). The use of the term UPG, a classification and claim that something is merely made up or an illusion, as a club nowadays to quash inspirations and unusual wisdom to the point that thinking remains within the confines of accepted wisdom, is also a great wrong. Society must continue to advance in its life or it risks the death of stagnation and rot that accompanies the imprisonment of any idea or material thing. Innovation and inspiration deserve open fields upon which to exercise their creative truths to the benefit of all. To keep these in a box only makes for humus and decay, to the point that only nature in her long-term laboratory can transform them into anything new or renewed.

So, let’s rejoice in imbas and rather than calling it UPG, let’s get up and go out into the great laboratories of existence, science, and Nature, to ascertain what the power of truth has uncovered for us via inspiration and knowledge provided to us by the gods. It is only through the verifiable and proven results that we should be known as druids and not by our own or anyone’s claims, or even the acclamations of others, for there really is a truth against the world. Sometimes, one must journey far to find it and bring it back to the people and the lands where life is lived.

-SO

From the Secretary – Lughnasadh 2013

by Eibhlean

Lughnasadh 2013

Photo of Secretary Eíbhlean

Secretary Eíbhlean

Employing MailChimp as our Henge Membership Database and Media Campaign management system is a success. We continue to document and refine our processes ensuring consistency and solid follow-up on all membership related tasks.

The Gathering of the Keltrian Tribe and Annual Meeting was a wonderful event! Much gratitude to Stewart of the Woods and Firefly for all the imagination and work they put into making this gathering in Colorado Rockies a reality.

Please let us hear from you!  The beauty of our spirituality lies in our amazing diversity of talents.  Don’t hesitate to offer stories, ideas, music, rituals and research to share.  We all grow and are enriched by everyone’s unique expression of Life.

Walk with Wisdom, Strength and Gratitude,

Eibhlean/Owl
Secretary, Henge of Keltria

HH-99 – From the President – Lughnasadh 2013

From the President

 Lughnasadh 2013

By Tony Taylor

Gathering of the Keltrian Tribe and Annual Meeting

Photo of Tony Taylor with deer staff

Tony Taylor

Wren and I have been busy with our many projects. Certainly the 2013 Gathering of the Keltrian Tribe and Annual Meeting of the Henge of Keltria was at the top of our list.  Every gather is great, but this year was among the best.  I hope we will have the gathering hosted there again sometime.

I enjoyed the field trip to the Rocky Mountain National Park, as well as workshops by Topaz Owl, Eibhlean Owl, and Steward of the Wood. It was really nice to meet our OBOD guests and a newer member from California who drove over 1000 miles to the gathering. She easily earned bragging rights for driving the longest distance to attend. There were many opportunities to connect with the nature spirits. Marmots, pikas, elk, magpies, and humming birds visited us throughout the field trip.

Book of Keltria

The big project Wren, Karl, and I are working on is the new Book of Keltria, which is our correspondence course in book form. There are new theology and ritual chapters replacing the previous versions of the correspondence course material. Also the Gods chapter has undergone substantial rewrite. A big change in the theology chapter is that the “beliefs” have been replaced with “hallmarks” of Keltrian Druidism. The fundamental difference between the beliefs and the hallmarks is that within Keltrian Druidism, what you believe is not as important as what you do. Hallmarks are based upon actions rather than words.

Book of Ritual

Another big project underway is a substantial rewrite of the Book of Ritual.  There are many things that were not covered adequately in  previous versions of the Book of Ritual. I hope to get this information incorporated and a new edition released soon after the Book of Keltria. This expanded edition will provide details on the how, what, and why of Keltrian ritual.