Solitary practice: A full moon rite to Manannan

Solitary practice: A full moon rite to Manannan

by Jenne Micale

Photo of Jenne Micale

Jenne Micale

Connecting with your Gods – whether it be your matron or patron, the Gods of the season or whomever you wish to work with at the time – is an important part of Druidic practice. And as a special blessing for solitaries, much of this connection must be made on your own time, rather than with a grove. Grove rituals augment your personal practice but cannot replace it; solitary work provides the spiritual depth and skill development that group ritual draws on.

In my experience, one of the best ways to foster such connection is to have a designated time and ritual to connect with your matron or patron. I have a vigil ritual I perform every 20 days in honor of my matron Brighid, as part of Ord Brighideach. For Manannan, my patron, I do a divination and/or trance-themed rite on the full moon.

“Why the full moon?” you may ask. “Isn't that Wiccan?” The reason I honor Manannan on the full moon is two-fold; first, and most importantly, He requested it. The second concerns his role as sea god; the moon is the puller of the tides, both oceanic and spiritual. Traditionally – and yes, the Wiccans are right about this part – it's an opportune time for magic and divination. Unlike Wicca, however, my full moon rite does not center around a moon/mother goddess, but on the god of the sea and liminality. Granted, one could conceivably honor Manannan on the dark moon as well, but the ritual would have a far different tenor; whereas the full moon is the time of peak flood-tide, the dark moon marks the deepest ebb.

The ritual below can be inserted into the typical Keltrian ritual structure, with the honoring of direction, opening of the Gates and honoring of the Gods, Nature Spirits and Ancestors. Much of the language is co-opted and occasionally reformulated from Alexander Carmichael’s [amazon_link id="0940262509" target="_blank" ]Carmina Gadelica[/amazon_link], that indispensable book of Scottish lore. I did use some from Kenneth Hurlstone Jackson’s compendium [amazon_link id="0140442472" target="_blank" ]A Celtic Miscellany: Translations from the Celtic Literature (Penguin Classics)[/amazon_link]. If I marked it, it’s borrowed from elsewhere. The working/trance invocation — the one that mentions the crane bag — is my own. The salt-water and sage purifications aren’t all that different from other Pagan traditions, probably; feel free to substitute whatever form of purification you feel comfortable with. Feel free to share with whoever is interested; it’s for public use.

Invocation (combination of 11th and 9th century Irish verse from A Celtic Miscellany):

The ocean is full, the sea is in flood, lovely is the home of the ships. The sandy wind has made eddies. The rudder is swift upon the wide sea…. Look before you at the glorious sea, home of creatures, dwelling of seals; wanton and splendid, it has taken of flood tide. Manannan, Lord of the Sea, of wave and of magic, of travel and journeys, of wisdom and truth, I honor you on this night.

Salt water blessing:

I cleanse myself with the salt and the water, with the waters of the sea, the realm of Mac Lir.

Anoint and sing, from the Carmina Gadelica:

A wavelet for thy form
A wavelet for thy voice
A wavelet for thy sweet speech
A wavelet for thy luck
A wavelet for thy good
A wavelet for thy health
A wavelet for thy throat
A wavelet for thy pluck
A wavelet for thy graciousness
Nine waves for thy graciousness.
May the spirit satisfy me with the water of grace.

Cleanse with smoke:

I cleanse myself with the flame and the herb, so that all that is ill is washed from me.

Waft and sing, from the Carmina Gadelica:

Ward from me every distress and danger
Encompass my course over the ocean of truth
I pray thee, place thy pure light before me
O Mananann on this very night
O Mananann on this very night
Be thyself the guiding star above me
May you light every reef and shoal
Pilot my boat on the crest of the wave
To the restful haven of the waveless sea
To the restful haven of the waveless sea

The working; use divination, scrying or trance. Sing:

May Manannan grant me
A glimpse of the crane bag
A glimpse of the mysteries
In the bag of secrets.
A glimpse of the Apple Isle
And its cup of truth
The isles of the Otherworld
And the swine at its feast.
Rattle the silver bough
To laugh, cry or sleep
To lead me on my journey
And to bring me home.

The divination/trance follows; use whatever you’re called to.

The return.

Ground and sing (from the Carmina Gadelica):

Bless to me, O Manannan
The earth beneath my foot,
Bless to me, O Manannan
The path whereon I go;
Bless to me, O Manannan
The thing of my desire
Bless to me, O Manannan
Bless me to my rest.
Bless to me the thing
Whereon is set my mind
Bless to me the thing
Whereon is set my love
Bless to me the thing
Whereon is set my hope
O Thou Lord of the Wave
May I be blessed in your eye.

Close with the standard Keltrian ritual format.

Celtic knotwork bar

A Light in the Darkness

A Light in the Darkness

by Eíbhlean

Photo of Secretary Eibhlean

Secretary Eibhlean

Darkness.. The Void… The Abyss..The Absence of Light… For many of us whose personal and community spirituality encompasses the use of magickal practice as part of our worship – there is a “Light” time of the year and a “Dark” time of the year.  Whether your path walk celebrates this time as running from Samhain to Beltane, Imbolc to Lughnasadh or anywhere in between – if your particular practice includes acknowledging the duality aspect of existence – you will be observing a Dark period of energy work.

Dealing with Darkness can evoke all manner of concerns.  The unseen, deeper currents of the vast vibrating energetic sea that we all swim in can pull and tug at places within our own personal “Inner-scape” that trigger various levels of intensity in our inherent “fight or flight” impulses.  Many feel that is a black mirror into which they do not wish to peer.  Moreover, many really should not – if their personalities are particularly fragile or otherwise hyper-sensitively wired.  Nevertheless, with a grounded and reverent approach – this can be the time of truly embracing our own individual Great Work.

It is my belief that magick is not some historical relic that can be harnessed into a “one size fits all” practice.  To me, magick is a living essence and our diversity in how we each practice it shows its myriad beautiful faces.  Birthed in the unknown antiquity of the universe, magick reflects change and evolution.  While maintaining its birthright, magick adapts to the nuances of mundane time, place, person, and purpose.

Masculine or Feminine, Lunar or Underworld, Dark Hunter or Veiled Crone - whatever faces or aspects you are most familiar and comfortable with – the Dark Time encompasses and goes beyond them all.  Who would willingly choose to face, embrace, and pull in the lessons from our less than admirable aspects?  Who wants to stand – open and completely vulnerable – and allow the very tangible pain of having our outmoded definition of our selves be torn down and reborn newer, stronger and, paradoxically for this time of year, “lighter”?  In the path that our collective walks, it is part of our responsibility as a Druid.

It takes no small amount of courage and an ability to accept that even with the best of intentions – we all screw up - repeatedly.  We hurt people.  With what we think might be the most casual of actions or words – we sometimes unintentionally rend the very fabric of another person’s personal perspective of reality.  When we choose to face and step through the portals of painful experiences and potentially the past life baggage that we all carry – what we emerge as impacts everyone around us.  As we grow, evolve and expand we touch something in each person who interacts with us and a spark is planted that may <or may not> begin to reach out.  It is a reaffirmation of our connection and it is based on how we choose to engage ourselves in our Lives.  Most of us hold that we are – in essence – light.  It is an expression of the balance of our reality that our greatest life/light work comes from our dreams in the dark.

- Eíbhlean of GryphonSong

Edge of November

Edge of November

by Karl Schlotterbeck

[Archdruid Karl provides inspiration in a poem/song called “The Edge of November.”  There is an on-line version of the music at http://www.keltria.org/Sounds/The_Edge_of_November.mp3 where Karl provides both voice and accompaniment (guitar).] 

He’s things to do in his work-a-day world,
Entranced by computer screens.
Flat images show him another flat scene
But they are not what they seem.
So he says good night to his co-workers there -
For a moment he actually cares;

Then off he drives in his fashion machine.
He’s got places to go and be seen.
He makes his way home on the crowded flat road
Absorbed in his thoughts and dreams
Till he comes to his house and parks his car
And hears the whispering leaves say:

Chorus

Everything’s alive
And dressed in its disguise;
There’s light within the dark
And masks that hide the eyes.
Each one with a tale to tell:
Our friends and kin beyond the veil.

But he’s things to do and he turns away
And walks to his house alone.
Unlocks the door and checks his phone
Lights the pumpkin on the sill
He turns on the light to invite them all in
As something stirs within.

The children come, he shares their joy
His worries they all die.
He sees the shining light in their eyes
Behind the shadowy masks.
As he turns to the flickering light in the glass
The voices come and ask: Isn’t. . .

Chorus

{Bridge Spoken}

As the rays of the rising moon
Penetrate his lonely gloom
He surrenders to the voiceless choir
And once more feels that spirit’s fire.

He went next morning to his work-a-day world
On the first day of November.
He hummed a strange uncanny tune
And decided to remember:
He has friends in the fire and a light in the dark
And a sister in the Moon.

Chorus

[Ed note:  An audio of this song is available here.]

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Books by Karl Schlotterbeck

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From the President – Samhain 2012

Samhain 2012

By Tony Taylor

Keltria Journal

Photo of Tony Taylor with deer staffThe first new edition of Keltria: Journal of Druidism and Celtic Magick was published in time for Fall Equinox. All members of the Henge should have received access to the download edition.  If you had trouble getting your copy of Keltria Journal, please let the Henge Office know. Print and electronic copies are available on line at www.magcloud.com.

The theme for the next issue of Keltria Journal, number 41 is "Nature Spirits."  How are birds, animals, and reptiles observed in divination? How do you relate to the Nature Spirits in your everyday life?  In what way can or should our interactions with the Nature Spirits impact our daily lives and activities?  Submission guidelines are posted on the Keltria website. If you don’t have access to the internet send a SASE to the Henge Office to request a copy of the submission guidelines.

In the Works

The Council of Elders project, The Book of Keltria is still in progress. Current estimate of completion date is the first of the secular year.

Publishing a 2013 Henge of Keltria Calendar is still in progress.  The Board of Trustees has reviewed the submissions and selected the ones they think were best both in terms of content and reproduction quality. A special emailing will be sent to announce its availability.

[Ed Note: The Calendar has been published. It is available from Cafe Press.]

Keltrian Druid Calendar

Tony’s Druid Blog

Reminder that many of my thoughts are posted to Tony’s Druid Blog http://keltria.blogspot.com/ on a regular basis. Recent Blogs have included:
BBC Radio - The Druids
Tony's Recommended Reading
Druid ritual closes Paralympics in London 2012

- Walk with wisdom, peace, and honor.