By Tony Taylor
I received an email from a long-time member asking what could she do for the Henge. Although she does not practice Keltrian Druidism, she loves the Druid way. She enthusiastically supports the Henge while celebrating with a local grove of another tradition. She also has skills in many disciplines; she writes poetry and songs, shares her plant knowledge and lore with others, and gives psychic readings. Her degree in pastoral studies aids her in her daily work as do the Gods and Goddesses. She also mentioned that she knits. I went on-line and looked once again at examples of her knitting - impressive, beautiful work. Clearly, she is a very talented person and has much to share.
“Ah-ha,” I exclaimed aloud.
In Keltrian Druidism, we think of the Bard, Seer, and Druid as paths or areas of service rather than levels of accomplishment. That is to say, Keltrian Druids of all levels of accomplishment act as Bards, Seers, and Druids. Anything you do that honors the Ancestors, reveres the Spirits of Nature, or celebrates the Gods and Goddesses is a service to them.
For example, we celebrate Boann at the Feast of Flowing and at the Feast of Flowering. Boann represents the woman cycle of life during which an individual takes care of self. We always need to be cared for like the Maiden, take care of others as a Mother, and take care of our community, which is the responsibility of the Crone. These are the four stages of care in our lives. Throughout all of our lives, we have times where we take care of ourselves; however, the other three phases of life are never excluded as we do so. In other words, the characteristics of all of the Gods and Goddesses are within you. They ebb and flow in their influence in your daily life. Similarly, you do things that fit the path of the Bard, the Seer, and the Druid every day.
The key to being a Keltrian Druid is service to the triad. Keltrian Druids, first and foremost, consciously honor the Ancestors, revere the Nature Spirits, and celebrate the Gods and Goddesses of the Irish Celtic pantheon. I encourage members to share their knowledge, skills, and abilities with the other members. Members can share through writing, song, photographs, workshops, pretty much any medium that will print.
In our knitter’s case, if she decided to knit a pouch for ritual use, she could write about the iconography she used. For example, if a Keltrian sigil, awen symbol, or maybe a cauldron representing The Dagda, were used she could describe why she chose that specific iconography. She could explain the specific purpose for which the pouch is intended and the method used to consecrate and dedicate it for that purpose. Photos of the pouch, possibly even in a simulated ritual setting, could accompany a potential submission for publication. (Note: Photos during actual rituals are not appropriate.)
Knitting as type of knot magic and is quite ancient. Concentrating on the pouch’s use or the intended recipient while working on it creates an object of both beauty and power. Such a work is easily service to the Ancestors, Nature Spirits, and Gods as well as to the Henge.
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[Originally Published in Henge Happenings #100 - Samhain 2013]
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